One may ask where might I have been? I might have been many places, and probably desired to be others, but the reality appears that I have not wandered (at least physically) from the home base of the Big Ham, AL. Finals are finally finished (at least for this semester) and I now find myself with an abundance of time. OK, not true, but the idea is quite grand. A tiny goal that I have set for myself over the next few weeks is to read for about 90 minutes each day (outside of my morning quiet times which I also hope to prove consistent with). These 90 minutes will be spent in my office reading theological material and since my job as the church BookStore manager requires me to investigate and approve doctrinally sound resources, I will not be neglecting my responsibilities, but rather, fulfilling them. I'm quite pumped about the opportunity to say the least. If it is true that some of the best laid plans were simply good intentions, the battle is half finished. I need to be held accountable to this goal.
Quoteworthy reading (if this is not an official literary term recognized by some literature guild whom I have never heard of, I reserve the right to coin the term. If it indeed proves to be accurate, so be it) comes directly from the text we are reading in regards to the negative impacts of the populist wing of evangelicalism that swept the Church in America during the 19th century and continues today:
"Finally, revivalism led to a new model of leadership. The pastor was no longer a teacher who instructs a covenanted congregation, but a celebrity who is able to inspire mass audiences." Nancy Pearcey, Total Truth: Liberating Christianity From Its Cultural Captivity. Wheaton, IL: Crossway Books, 2004. 260.
This one grabbed me. In age where the big-time preachers truly are celebrities
and I am encouraged to get my best life now, and it seems as though the only noteworthy evangelicals are those who can sell tickets to fill the Georgia Dome, I see why their appeal is so magnetic.
First, many invitations are for souls to come to Christ, to be a better husband, or to live as a 
liberated woman who does not burn her bra. Although worthy of exhorting the Church in this direction, the focus becomes the individual and not the I AM. These are calls for converts, whether to the faith for the first time, or a "re-dedication" if I may use the term (which I have problems with, FYI), however, Christ's commission was to create disciples of all nations. Granted, one may not become a true disciple until he is regenerated by the Holy Spirit, but in a mass setting, discipleship is typically not on the mind of the leader. In fact, that's not his or her role. It will be up to the local bodies of believers that are represented to follow up. In some cases, major evangelistic associations come a year early, train lay leaders, and have such a follow-up system in place so that no soul falls through the cracks. 
Is this effective? More so than those meetings where no structured follow-up system is in place, but hardly a strong source of accountability for the new convert. Let me point here that this is not the convert's fault. He is simply following through with what he was exhorted to do: walk the aisle, pray the prayer, share his story, and then go home, teach himself the Bible and the doctrines of God, and grow up into a scholarly theologian. That's how it ought to work, right? Please.
The second appeal that these folks have on their mass audiences of is the fact that it is abundantly easier to listen to someone speak in vague generalities concerning mankind and then - as though something magical occurs - to feel as though he were speaking directly to the proverbial me. However, I need to be reminded that "the same experience of suffering are being accomplished by [my] brethren who are in the world" (1 Peter 5:9 NASB). Acknowledging that
the Apostle Peter was directing his letter towards those who were suffering intense persecution at the time, the principle remains that I am never truly alone in any situation. I also recall a certain wise man who once said that there is "nothing new under the sun" (Eccl 1:9). Therefore, if I rattle off enough circumstances or sins, eventually I will hit a nerve. Alcohol, drugs, lust, greed, busyness, worry, loneliness, guilt, motherhood, fatherhood, infidelity, pornography, abusive relationships, neglect, singleness, mid-life, being a man in an ever growing woman's world, being a woman in a male-dominated world, being a man who wants to be a woman in a gender confused world. 
Whatever the case, eventually I can scratch where you might itch and hone in there. Thus, what appears to be a miraculous gift of prophecy is really nothing more than chance. In addition, with a mass audience of several thousand people, emotions trigger from one another and what may result is simply an emotional response to an emotional appeal, without the truth of the Gospel truly renewing the minds of its hearers. Although there may be legitimate conversions and convictions occurringng all across the stadium as the leader chimes that "they are coming from the balconies" and the 18th refrain of Just As I Am is sung, really the likelihood is that there are people with legitimate questions about their eternal security and no one truly available to help them.
In one personal experience, I was to be a counselor for an evangelistic meeting that was appealing to 2,000 or more people. The counselors were instructed to rise and walk forward when the invitation was given in order to be down front when those who desired to know more could communicate with us. On the surface, fine. Underneath, the message that we were communicating was that there were hundreds coming forward, why can't you? There was no distinguishing mark between counselor and counselee and thus the masses were duped. I have questioned my role as a counselor for such meetings ever since.
Finally, although this does not exhaust my beefs, for space-sake I will cut myself short, as mentioned before, the problem I have with mass-attended meetings is that the focus becomes the individual rather than the I AM. More specifically, the 
focus becomes the speaker, the glorification of the worm. "Oh, so and so, spoke so eloquently. He was on fire tonight! She just had a way to speak directly to me." And in turn, it becomes more of a name recognition deal than anything. DL Moody once related a story where he had finished preaching his sermon and walked to the back of the church in order to greeattendeesrs on their way out the door. One woman came to him and said "That was the best sermon I have ever heard." He replied, "Thank you, you are the second person to tell me that. The first was the Devil." As a future preacher, this reality scares me to death. Knowing my own sinful desire for recognition and the praise of men, I fear that I too may end up seeking to find my worth in the things of this world rather than to know that I have "accurately [handled] the word of truth" (2 Timothy 2:15c).
Oh Father, might You protect me from such sinful wickedness! Knowing that my very nature gives me a bent towards that direction, I ask that by Your Spirit's power You might enable me to choose otherwise. Help me to recognize that You are the giver and sustainer of life and that my true purpose is to exhort others in the word of truth, placing emphasis on accuracy, not creativity. May I only seek Your praise so that I may truly be a good and faithful servant. You know my heart, and I trust that You will reveal the offensive ways within me.
By Your grace, I come. Amen.
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In response to some of the Lord's workers who discouraged that many more of the children under their care were not coming to the Lord and they were about to give up: "On the contrary, we should give the Lord no rest until we see fruit. Therefore, in persevering yet submissive prayer, we should make our requests known to God. I am now looking for many more children to be converted." (132-133)
In regards to his poverty: "Truly, it is worth being poor and greatly tried in faith for the sake of having such precious, daily proof of the loving interest which our kind Father takes in everything that concerns us [...] If the hearts of the children of God are comforted and their faith strengthened, it is worth being poor and greatly tried in faith. Those who do not know God may read or hear of His dealings with us and see that faith in God is more than mere notion. There is indeed reality in Christianity." (151)
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