Showing posts with label Sermons. Show all posts
Showing posts with label Sermons. Show all posts

Friday, July 30, 2010

My Hope Begins and Ends with The Gospel - 1 Timothy 1:12-20


1Tim 1 12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. a Amen. 18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

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Friday, June 25, 2010

What’s in a Name? – A Sermon from 2nd Timothy - Part 6

The following is Part 6 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:

II. Fan
III. Guard
VI. Flee and Pursue
VII. Conclusion


Flee and Pursue

2Tim 2:22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.


So how does our fanning, guarding, entrusting, and preaching play out in real life? In one practice of ministry that has two commands: flee and pursue. We see in 2 Tim 2:22 one of the other commands that Paul has given to Timothy. “Flee youthful passions and pursue righteousness, faith, love, and peace.” This is a brilliant statement because we are always doing one or the other. We are always fleeing something while we pursue something else. In your education, you are fleeing from Kindergarten as you move close to the next goal. In a race, the runner is fleeing from the starting line as he pursues the finish. And for the Christian, he is to flee from the world and pursue Christ Jesus. Yet you cannot flee the world and pursue the world at the same time. You cannot flee Christ and pursue Christ at the same time. As I stand in this room I am about half-way in between these two side walls. If I take two steps to the left I have decided to pursue the left and flee from the right. On the other hand, if I decide to turn around and go the other way, I am now fleeing from the left and pursuing to the right. The same thing is true between the cross and the world. As I take one step towards the cross I am fleeing the world. But if I choose to flee the cross I am then pursuing the world. Let us flee the world! Let us flee the wisdom that it attempts to offer! Instead, let us pursue Christ! Let us pursue all that he has for us! Let us pursue not the gifts but the Gifter himself! This is how Paul can say in Philippians 3 that he has forgotten what lies behind and is pressing forward toward the goal of the upward call of God in Christ Jesus. He is fleeing what lies behind and pursuing what lies ahead – Christ Jesus himself. Let us pursue him.

But notice one tiny but important clause that Paul tacks on to this. He does so, I think, because he knows how Lone Ranger prone we are, how individualistic we can become, how “my ministry” we can get. He says that we are to flee and pursue “along with those who call on the Lord from a pure heart.” The Christian’s ministry is not one that is to be conducted in isolation. We need people. We need each other. We need each other to help us flee these youthful passions and to flee the things of the world. We need others to hold us accountable so that we are continually pursuing our Lord Jesus. We are to encourage each other as we collectively pursue the Lord Jesus Christ. “Two are better than one,” says the Preacher in Ecclesiastes, “for if they fall, one will lift up his fellow. But woe to him who falls and has not another to lift him up! (Eccl 4:9-10).

There are many of you here today who may not necessarily be called to a full-time vocational ministry. You may have other gifts that God has chosen to employ for his kingdom in the business world or in the health sector. Praise God for those who have been obedient to do precisely what God has called you to do. However, be warned that these verses that address the Christian minister specifically also apply to the Christian generally. You are a part of the “along with those who call on the Lord from a pure heart.” It takes the entire body of Christ functioning together to cultivate a healthy Christian community. The eye cannot say to the hand I have no need of you (1 Cor 12:21). Instead, we all need one another: preachers, deacons, accountants, stay-at-home moms, elementary school teachers, doctors, nurses, sanitation workers, contractors, elected officials, police officers, and the list goes on and on. Wherever you find yourself employed (or unemployed) today, know that you are a vital part of the Christian ministry. Christian ministry is not just for those who get to bear the title “minister” it is for all of those who call on the Lord from a pure heart. And if you are in Christ today, then he has given you a pure heart by which you may call upon him.

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Sunday, June 20, 2010

What’s in a Name? – A Sermon from 2nd Timothy - Part 4

The following is Part 4 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:


I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion


Entrust


2Tim 2  1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.



Timothy is not only called to fan his gift(s) into flame and to guard the deposit of the gospel, but he is also called to entrust these things to faithful men (and women) who are able to teach others also.  The gospel is not ours.  Yes, we are benefactors and recipients of gospel grace but we are not exclusive owners to it.  The gospel was given so that it would be freely given away.  And this is why the gospel ministry is a ministry of multiplication.  Timothy was charge to multiply those who follow Christ by sharing the gospel with others who would share the gospel with others who would…


Jesus, the author of our faith, modeled this for us first hand. Jesus called out twelve individuals who would spend three years with him in intense teaching and discipleship. Yes, one of them was the son of perdition and did not endure to the end. But the other eleven, after deserting Jesus in his hour of need were called back together after his resurrection. He said, “Go get my brothers!” Jesus committed these disciples to remain in Jerusalem until the coming of the Holy Spirit who would descend on them in power so that they would be witnesses in Jerusalem, Judea and Samaria, and the uttermost parts of the earth. And what happened? The Holy Spirit came in power and they became witnesses in Jerusalem, Judea and Samaria, and the uttermost parts of the earth. And as the gospel message spread, individuals entrusted the message to individuals, who eventually entrusted the message to us as we have gathered here today at this very moment. We did not come here out of the blue. We have come here because the gospel was entrusted to faithful men and women who entrusted it to others and we are now called to continue the ministry of multiplication and entrust it to others as well.

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Tuesday, June 15, 2010

What’s in a Name? – A Sermon from 2nd Timothy - Part 3

The following is Part 3 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:


I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion


Guard
2Tim 1:14 “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.”


Paul then tells Timothy that he is to “guard the good deposit” that has been entrusted to him. What is this “good deposit?” Most simply put: the gospel. Timothy is the recipient of the gospel truth which he must guard against false teaching and perversions. The gospel was not given to make people rich, get them a better job, or even to make them happy. The gospel was given to reveal the holiness of God, the sinfulness of man, and the pathway to reconciliation that has been made available through Jesus Christ. And as ministers of this gospel, we are called to be gatekeepers of truth and guardians of gospel fidelity. Nothing must encroach upon these magnificent truths. Nothing should be used for one’s own personal gain, but the true gospel begins and ends with Jesus Christ. Anything that falls short of this is a false gospel. And a false gospel is a non-gospel and a non-gospel will send people to hell.

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BiblicalTraining.org Has a New Website

Biblical Training.org is a ministry committed to the education of the Church. Their mission statement is as follows:

The mission of BiblicalTraining is to provide world-class educational resources for making new and fully-formed disciples within the context of the local church.

We hope to accomplish this through providing a free online seminary for advanced students and discipleship resources for new believers. We also provide a certificate program that allows a mentor to monitor the progress of an individual or group as they take courses in spiritual foundations, biblical foundations, or leadership development.

Our desire is to help develop the whole person with the goal of forming believers into the likeness of Christ. We offer courses that will develop the head (believing like Christ), heart (becoming like Christ), and hands (behaving like Christ). "Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ" (Col. 1:28).
They have just unleashed their new site and it is incredibly user friendly and navigable (I think that is a word). Check out their new website today and you can even hear several of my professors that I have the privilege to study under.

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What’s in a Name? – A Sermon from 2nd Timothy - Part 2

The following is Part 2 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:

I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion

FAN


2Tim 1:6 "For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands"

Paul tells Timothy that he must “fan into flame” the gift of God that has been given to him. It is not good enough for Timothy to simply rely upon the gifting that he has received and never work at it at all. If he does this, Paul warns that he will lose his effectiveness. Rather, he says to Timothy: “What is your gift? What is your passion? Fan these into flame.” Paul does not tell Timothy that he needs to take one hundred different spiritual gifts surveys, the Meyer-Briggs or Keirsey-Bates temperament indicator. (These things are not bad in themselves, but let us not dismiss the Holy Spirit’s placement of passions within our life in order to drive us in pursuit of gospel ministry.)

What is your gift? Is it teaching? Preaching? Mercy ministry? Hospitality? Whatever it is, fan it into flame. Firefighters know that if they can remove an oxygen source from a fire it will quickly dwindle out. Every year we hear of forest fires in California consuming thousands of acres of land. And the worst report we can hear is that there is no rain in sight but there are strong gusts of Santa Ana winds coming from the Pacific Ocean. These winds, fan the fire into flames. These flames are what once began as a tiny campfire can become an all-encompassing, all-engulfing, massive swath of power and uncontrolled fire. Is it not interesting that our God is referred to as a “consuming fire” (Dt 4:24; Heb 12:29). Identify the gift that God has given you, and through the power of the Holy Spirit, fan it into flame.

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Monday, June 14, 2010

What’s in a Name? – A Sermon from 2nd Timothy - Part 1


The following is a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. In an effort to reduce the size of these posts, these will be broken up into five separate posts. Each post will have links to the others as they are developed.


What's in a name anyway? Many parents will ponder long and hard over the potential names for their young children and there are even "books of names" that are devoted to the subject. "This one means 'warrior'" or this one means "beautiful. Oh, I like that one." My name is KC which stands` for Kenneth Chase. My name has somewhat of a story that is not very interesting, but a little long. To give you the Reader's Digest version: I am the youngest of three children. When the first child was born my parents agreed that if it was a girl my mother would name her and if it was a boy my father got the honor. Well, mom named the first child. The second child came along and they decided that since mom got to name the first one then dad could do this one. And then the third child came along and they decided they would do this one together. Bad idea.  


In truth, my parents were separated when my mother was six months pregnant with me so to think that they were in total agreement on anything is utter foolishness. So what happened? Well, I was without a name for the first two weeks of my life and was only known as the "Armstrong Baby." At one point I was going to be "Brandon Kenley" and at another I was going to be Kenneth Leroy, Jr (after my father of course). A name that made the short list was "Winston Salem" because my father smoked Winstons and my mother smoked Salems. Sad but true. It finally came time for me to come home from the hospital and I had to have a name to put on my birth certificate. So I became known as Kenneth Chase; "Kenneth" after my father and "Chase" after the Chase Manhattan Bank.


Companies understand the importance of a name. Coca-Cola is the most recognized brand in the world yet the still spend a billion dollars a year in advertising. If I were to ask you to search for something on the internet you would "Google" it. Regardless of whether you used Bing, MSN, or Yahoo! you would still "Google" it because they have associated their name with internet searches. Or what if I wanted for you to send me something overnight? I would ask you to FedEx it, regardless of whether or not you used UPS, DHL, or even the US Postal Service. But the name "FedEx" has come to represent an overnight, next-day delivery shipment. But what's in a name anyway?


Did you know that when your name comes up in conversation there is something that comes to mind of those speaking. Your name has come to symbolize your character and your reputation so that at the sound of it you are instantly identified. Paul. Timothy. Paul is a Roman name given to Saul after his conversion because he was called to preach to the Gentiles. Timothy. A Greek name that means timid or fearful. But when you hear these names there are images conjured up in your minds that may or may not agree with what they literally mean.


Paul is writing from a Roman prison different than the house arrest arrangement of Acts 28-31. This time he is in a dungeon-like facility literally chained to a Roman guard. This is Paul's last written communication as he sees that the end of his life is drawing near. He hopes to remind Timothy, the next-generation minister, of a few things prior to his departure. Throughout Second Timothy there are at least twenty-eight direct imperatives given by Paul. Over twenty-eight times Timothy is told to do this, don't do that, focus on these things, ignore these. But today as we think of ordination for the gospel ministry we will focus only on four of those commands which can be summed up as fan, guard, entrust, and preach. If we are to be faithful ministers of the gospel we must at the very least fan, guard, entrust, and preach. If we don't we will neglect the true gospel to which we have been called and we will attempt to rely upon our own strength void of the power of the Holy Spirit.

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