What’s in a Name? – A Sermon from 2nd Timothy - Part 6

The following is Part 6 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:

I. Introduction

II. Fan

III. Guard

IV. Entrust

V. Preach

VI. Flee and Pursue

VII. Conclusion


Flee and Pursue

2Tim 2:22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

So how does our fanning, guarding, entrusting, and preaching play out in real life? In one practice of ministry that has two commands: flee and pursue. We see in 2 Tim 2:22 one of the other commands that Paul has given to Timothy. “Flee youthful passions and pursue righteousness, faith, love, and peace.” This is a brilliant statement because we are always doing one or the other. We are always fleeing something while we pursue something else. In your education, you are fleeing from Kindergarten as you move close to the next goal. In a race, the runner is fleeing from the starting line as he pursues the finish. And for the Christian, he is to flee from the world and pursue Christ Jesus. Yet you cannot flee the world and pursue the world at the same time. You cannot flee Christ and pursue Christ at the same time. As I stand in this room I am about half-way in between these two side walls. If I take two steps to the left I have decided to pursue the left and flee from the right. On the other hand, if I decide to turn around and go the other way, I am now fleeing from the left and pursuing to the right. The same thing is true between the cross and the world. As I take one step towards the cross I am fleeing the world. But if I choose to flee the cross I am then pursuing the world. Let us flee the world! Let us flee the wisdom that it attempts to offer! Instead, let us pursue Christ! Let us pursue all that he has for us! Let us pursue not the gifts but the Gifter himself! This is how Paul can say in Philippians 3 that he has forgotten what lies behind and is pressing forward toward the goal of the upward call of God in Christ Jesus. He is fleeing what lies behind and pursuing what lies ahead – Christ Jesus himself. Let us pursue him.

But notice one tiny but important clause that Paul tacks on to this. He does so, I think, because he knows how Lone Ranger prone we are, how individualistic we can become, how “my ministry” we can get. He says that we are to flee and pursue “along with those who call on the Lord from a pure heart.” The Christian’s ministry is not one that is to be conducted in isolation. We need people. We need each other. We need each other to help us flee these youthful passions and to flee the things of the world. We need others to hold us accountable so that we are continually pursuing our Lord Jesus. We are to encourage each other as we collectively pursue the Lord Jesus Christ. “Two are better than one,” says the Preacher in Ecclesiastes, “for if they fall, one will lift up his fellow. But woe to him who falls and has not another to lift him up! (Eccl 4:9-10).

There are many of you here today who may not necessarily be called to a full-time vocational ministry. You may have other gifts that God has chosen to employ for his kingdom in the business world or in the health sector. Praise God for those who have been obedient to do precisely what God has called you to do. However, be warned that these verses that address the Christian minister specifically also apply to the Christian generally. You are a part of the “along with those who call on the Lord from a pure heart.” It takes the entire body of Christ functioning together to cultivate a healthy Christian community. The eye cannot say to the hand I have no need of you (1 Cor 12:21). Instead, we all need one another: preachers, deacons, accountants, stay-at-home moms, elementary school teachers, doctors, nurses, sanitation workers, contractors, elected officials, police officers, and the list goes on and on. Wherever you find yourself employed (or unemployed) today, know that you are a vital part of the Christian ministry. Christian ministry is not just for those who get to bear the title “minister” it is for all of those who call on the Lord from a pure heart. And if you are in Christ today, then he has given you a pure heart by which you may call upon him.

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What’s in a Name? – A Sermon from 2nd Timothy - Part 5

The following is Part 5 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:

I. Introduction

II. Fan

III. Guard

IV. Entrust

V. Preach

VI. Flee and Pursue

VII. Conclusion


Preach

2Tim 4  ¹ I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: ² preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.

Paul charges Timothy to not only fan, guard, and entrust but now to preach.  And what is he to preach?  The word – Jesus Christ himself who became flesh and made his dwelling among us.  We are to preach Christ and him crucified (1 Cor 1:23).  We are to preach the foolishness of the cross in the face of the wisdom of the world (1 Cor 1:18).  This gospel does not make sense to those whom God does not grant the repentance that leads to eternal life (2 Tim 2:25) but our duty is to preach the word.  But how are we to preach the word if we do not know the word?

We must know the word in both written and physical form.  We know the written word by studying, as Paul tells Timothy in 2:15, in order to present ourselves before God as one who has been approved, without having the need of being ashamed.  This means that we are to study our guts out until we can get the tiniest grasp of understanding capable to our frail human minds.  This means that we are to use our training times wisely as we seek to further our awareness of the entire corpus of Scripture.  And this also means that we must spend time in prayer and communion with the Divine Word who has created all things and ordained us for such a calling.  How can we preach the word if we don’t know him?

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What’s in a Name? – A Sermon from 2nd Timothy - Part 4

The following is Part 4 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:


I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion


Entrust

2Tim 2  ¹ You then, my child, be strengthened by the grace that is in Christ Jesus, ² and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.

Timothy is not only called to fan his gift(s) into flame and to guard the deposit of the gospel, but he is also called to entrust these things to faithful men (and women) who are able to teach others also.  The gospel is not ours.  Yes, we are benefactors and recipients of gospel grace but we are not exclusive owners to it.  The gospel was given so that it would be freely given away.  And this is why the gospel ministry is a ministry of multiplication.  Timothy was charge to multiply those who follow Christ by sharing the gospel with others who would share the gospel with others who would…

Jesus, the author of our faith, modeled this for us first hand. Jesus called out twelve individuals who would spend three years with him in intense teaching and discipleship. Yes, one of them was the son of perdition and did not endure to the end. But the other eleven, after deserting Jesus in his hour of need were called back together after his resurrection. He said, “Go get my brothers!” Jesus committed these disciples to remain in Jerusalem until the coming of the Holy Spirit who would descend on them in power so that they would be witnesses in Jerusalem, Judea and Samaria, and the uttermost parts of the earth. And what happened? The Holy Spirit came in power and they became witnesses in Jerusalem, Judea and Samaria, and the uttermost parts of the earth. And as the gospel message spread, individuals entrusted the message to individuals, who eventually entrusted the message to us as we have gathered here today at this very moment. We did not come here out of the blue. We have come here because the gospel was entrusted to faithful men and women who entrusted it to others and we are now called to continue the ministry of multiplication and entrust it to others as well.

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What’s in a Name? – A Sermon from 2nd Timothy - Part 3

The following is Part 3 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:


I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion


Guard
2Tim 1:14 “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.”


Paul then tells Timothy that he is to “guard the good deposit” that has been entrusted to him. What is this “good deposit?” Most simply put: the gospel. Timothy is the recipient of the gospel truth which he must guard against false teaching and perversions. The gospel was not given to make people rich, get them a better job, or even to make them happy. The gospel was given to reveal the holiness of God, the sinfulness of man, and the pathway to reconciliation that has been made available through Jesus Christ. And as ministers of this gospel, we are called to be gatekeepers of truth and guardians of gospel fidelity. Nothing must encroach upon these magnificent truths. Nothing should be used for one’s own personal gain, but the true gospel begins and ends with Jesus Christ. Anything that falls short of this is a false gospel. And a false gospel is a non-gospel and a non-gospel will send people to hell.

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BiblicalTraining.org Has a New Website

Biblical Training.org is a ministry committed to the education of the Church. Their mission statement is as follows:

The mission of BiblicalTraining is to provide world-class educational resources for making new and fully-formed disciples within the context of the local church.

We hope to accomplish this through providing a free online seminary for advanced students and discipleship resources for new believers. We also provide a certificate program that allows a mentor to monitor the progress of an individual or group as they take courses in spiritual foundations, biblical foundations, or leadership development.

Our desire is to help develop the whole person with the goal of forming believers into the likeness of Christ. We offer courses that will develop the head (believing like Christ), heart (becoming like Christ), and hands (behaving like Christ). "Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ" (Col. 1:28).

They have just unleashed their new site and it is incredibly user friendly and navigable (I think that is a word). Check out their new website today and you can even hear several of my professors that I have the privilege to study under.

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What’s in a Name? – A Sermon from 2nd Timothy - Part 2

The following is Part 2 of a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. You can access the other parts here:

I. Introduction
II. Fan
III. Guard
IV. Entrust
V. Preach
VI. Flee and Pursue
VII. Conclusion

FAN

2Tim 1:6 "For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands"

Paul tells Timothy that he must “fan into flame” the gift of God that has been given to him. It is not good enough for Timothy to simply rely upon the gifting that he has received and never work at it at all. If he does this, Paul warns that he will lose his effectiveness. Rather, he says to Timothy: “What is your gift? What is your passion? Fan these into flame.” Paul does not tell Timothy that he needs to take one hundred different spiritual gifts surveys, the Meyer-Briggs or Keirsey-Bates temperament indicator. (These things are not bad in themselves, but let us not dismiss the Holy Spirit’s placement of passions within our life in order to drive us in pursuit of gospel ministry.)

What is your gift? Is it teaching? Preaching? Mercy ministry? Hospitality? Whatever it is, fan it into flame. Firefighters know that if they can remove an oxygen source from a fire it will quickly dwindle out. Every year we hear of forest fires in California consuming thousands of acres of land. And the worst report we can hear is that there is no rain in sight but there are strong gusts of Santa Ana winds coming from the Pacific Ocean. These winds, fan the fire into flames. These flames are what once began as a tiny campfire can become an all-encompassing, all-engulfing, massive swath of power and uncontrolled fire. Is it not interesting that our God is referred to as a “consuming fire” (Dt 4:24; Heb 12:29). Identify the gift that God has given you, and through the power of the Holy Spirit, fan it into flame.

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What’s in a Name? – A Sermon from 2nd Timothy - Part 1

The following is a series prepared for an ordination service in the life of the church based on selected texts from 2 Timothy. In an effort to reduce the size of these posts, these will be broken up into five separate posts. Each post will have links to the others as they are developed.


What's in a name anyway? Many parents will ponder long and hard over the potential names for their young children and there are even "books of names" that are devoted to the subject. "This one means 'warrior'" or this one means "beautiful. Oh, I like that one." My name is KC which stands` for Kenneth Chase. My name has somewhat of a story that is not very interesting, but a little long. To give you the Reader's Digest version: I am the youngest of three children. When the first child was born my parents agreed that if it was a girl my mother would name her and if it was a boy my father got the honor. Well, mom named the first child. The second child came along and they decided that since mom got to name the first one then dad could do this one. And then the third child came along and they decided they would do this one together. Bad idea.  


In truth, my parents were separated when my mother was six months pregnant with me so to think that they were in total agreement on anything is utter foolishness. So what happened? Well, I was without a name for the first two weeks of my life and was only known as the "Armstrong Baby." At one point I was going to be "Brandon Kenley" and at another I was going to be Kenneth Leroy, Jr (after my father of course). A name that made the short list was "Winston Salem" because my father smoked Winstons and my mother smoked Salems. Sad but true. It finally came time for me to come home from the hospital and I had to have a name to put on my birth certificate. So I became known as Kenneth Chase; "Kenneth" after my father and "Chase" after the Chase Manhattan Bank.


Companies understand the importance of a name. Coca-Cola is the most recognized brand in the world yet the still spend a billion dollars a year in advertising. If I were to ask you to search for something on the internet you would "Google" it. Regardless of whether you used Bing, MSN, or Yahoo! you would still "Google" it because they have associated their name with internet searches. Or what if I wanted for you to send me something overnight? I would ask you to FedEx it, regardless of whether or not you used UPS, DHL, or even the US Postal Service. But the name "FedEx" has come to represent an overnight, next-day delivery shipment. But what's in a name anyway?


Did you know that when your name comes up in conversation there is something that comes to mind of those speaking. Your name has come to symbolize your character and your reputation so that at the sound of it you are instantly identified. Paul. Timothy. Paul is a Roman name given to Saul after his conversion because he was called to preach to the Gentiles. Timothy. A Greek name that means timid or fearful. But when you hear these names there are images conjured up in your minds that may or may not agree with what they literally mean.


Paul is writing from a Roman prison different than the house arrest arrangement of Acts 28-31. This time he is in a dungeon-like facility literally chained to a Roman guard. This is Paul's last written communication as he sees that the end of his life is drawing near. He hopes to remind Timothy, the next-generation minister, of a few things prior to his departure. Throughout Second Timothy there are at least twenty-eight direct imperatives given by Paul. Over twenty-eight times Timothy is told to do this, don't do that, focus on these things, ignore these. But today as we think of ordination for the gospel ministry we will focus only on four of those commands which can be summed up as fan, guard, entrust, and preach. If we are to be faithful ministers of the gospel we must at the very least fan, guard, entrust, and preach. If we don't we will neglect the true gospel to which we have been called and we will attempt to rely upon our own strength void of the power of the Holy Spirit.

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Will Pray for Food?

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.” (Isa 55:1)

It would appear as though a Catholic church in Croatia has taken these words of Isaiah and applied them not to Christ, but to their café. The church is attempting to reach the youth culture that has populated the area and the method they have employed is not uncommon to many western protestant churches. They chose to open a café that serves cappuccino, fruit juices, pastries, and other snacks hoping to draw more students back to the area following the local services. The best news…it’s all free…well, sort of.

The church has drafted a menu that does not require an actual exchange of dollar amounts (or whatever the applicable Croatian denomination may be), but all goods are based on the offerings of specific prayers. A standard cup of java will run you three "Our Fathers", but a Coca-Cola will require five "Hail Marys" plus an additional “Glory Be", “while a cappuccino ranks mid-way at four renditions of the Lord's Prayer.”

Now, although I would not agree entirely with the substance of the prayers, I can not fault this church’s ingenuity for encouraging its youth to memorize. Would it be better suited if the memory aid was based upon infallible Scripture such as the Isaiah passage mentioned above or any others? Of course. And judging from the menu prices it would appear as though Scripture is incorporated…you just have to order the cappuccino.

Read the whole thing

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How Jewish is Christianity?

Many have referred to Judaism as one of the world’s oldest religions that is still in practice today. This line of thought stems from the idea that the Judaism practiced over the previous twenty centuries is the same as that which was practiced in the Biblical Old Testament times. However, upon closer examination, we can see that what is commonly referred to today as “Judaism” finds its beginnings around 200 B.C.(1) Distinctly different from Christianity by virtue of the respective positions on original sin, salvation, and most specifically the deity of Jesus Christ, modern Judaism may be classified in three major branches known as Orthodox, Conservative, and Reform but the basic philosophy is shared by all three.

AW Tozer has written that “what comes into our minds when we think about God is the most important thing about us”(2) and indeed this statement proves true when examining the basic philosophy of Judaism. For the Biblical Christian, God is presented as an infinitely holy(3) and personal God(4) whose justified wrath(5) falls on condemned sinners who are lost in their state of sinfulness(6) unless drawn out of such state by the gracious act of God to reveal Himself to them(7) so that they might enjoy eternal fellowship(8) with Him by way of the atoning sacrifice of His Son, Jesus Christ,(9) to redeem them from their state of sinfulness and restore them to a right relationship with God the Father(10). However, the basic philosophy of Judaism does not present God or man in this same light.

“Judaism rejects the doctrine of original sin, saying that sin is an act, not a state. Thus, man has the ability to live according to the Law. If he fails, he only needs to come to God in repentance. With this view of sin, Judaism has eliminated the need for a Saviour.”(11)

Thus, although Judaism may have a reverence for the God of their making, He is not the infinitely holy God of the Bible whose wrath must be satisfied. For the Jewish people, it is not so much a requirement that the wrath of God be satisfied, but rather and adherence to the 613 commands found within the Torah that will fit them for a healthy lifestyle. “Jewish believers are able to sanctify their lives and draw closer to God by keeping the mitzvoth (divine commandments).”(12) This belief, however, is not mere legalism, but is in fact the basic philosophy of Judaism: that the whole of life must be holy and the way to do so is by observing the commands.

The Jewish people also observe a cycle of holidays that they observe each year that help to define their “Jewishness.” Many of these holidays are derived from the Old Testament Scriptures such as the Day of Atonement (Yom Kippur), Feast of Tabernacles (sukkos), and Passover.(13) It will depend upon the individual’s adherence to the particular branch of Judaism as to what extent these holidays are observed. Unfortunately, too many adherents to Judaism miss the great significance of the holidays which, in the Old Testament, pointed to the future coming Messiah and that all things would be filled in Him. Many Jewish people will object to becoming a Christian not so much out of a doctrinal conviction but because they feel as though “they will cease to be Jewish if they believe in Jesus and that becoming a Christian means turning one’s back on one’s people, history, and heritage.”(14) This is the essence of the basic Jewish philosophy. Being Jewish has little to do with an understanding of doctrinal principles, a confession, or a statement of faith, but for most it is an ethic, simply a way of life.

END NOTES
(1) Richard Robinson, The Compact Guide to World Religions, ed Dean C. Halverson (Bloomington, IN: Bethany House Publishers, 1996), p 122. The author adds, “It is best, however, to use the term “Judaism” to refer to the religion of the rabbis that developed from about 200 B.C. onward and crystallized following the destruction of the Temple in A.D. 70. In this way Christianity is not described as a daughter religion of Judaism, but more correctly as a sister: both branched out from the Old Testament faith.
(2) AW Tozer, The Knowledge of the Holy (New York, NY: HarperCollins Publishers, 1961), p. 1
(3) Lev 19:2
(4) God is seen as clearly personal through His active involvement in the Creation process in Genesis 1 (not through an impersonal, hands-off approach proffered by the evolutionist), and a myriad of times throughout the Bible where God is shown to speak directly with His people and to offer aid through sovereign intervention in their time of need (see for reference Gen 3:21, 22:8, 12-14, 50:20; Ex 19:4, 20:1-2; 1 Chron 29:10-19; Dan 3:8-30, etc).
(5) God’s wrath is justified because of His infinite Holiness. Since sin is anything that is contrary to the character of God, our sin is in direct opposition to Him as the Scriptures assert “And you, who once were alienated and hostile in mind, doing evil deeds…” (Col 1:21).
(6) The Bible is consistent in its declaration that “all have sinned and fall short of the glory of God” (Rom 3:23, see also Gen 6:5-6, 8:21; 1 Kin 8:46; Psa 51:5; Is 53:6; Eph 2:1-3; Col 1:21-22, 2:13-14; 1 Joh 1:8, 10. The doctrine of original sin is specifically opposed in the basic philosophy of Judaism.
(7) John 6:44 is one of the clearest representations of this idea: “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”
(8) John 17:3 defines “eternal life” for us: “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.” Thus, the emphasis for eternal life is that we might know the “one and only true God” and to enjoy Him forever. The Westminster Confession declares that the chief end of man is to glorify God and enjoy Him forever.
(9) Many passages throughout the Scriptures refer to Messiah as the ultimate sacrifice to pay the due penalty for sin. See for reference specifically Isa 53; and the testimony of John the Baptist who declared, “Behold, the Lamb of God, who takes away the sin of the world!” (Joh 1:29).
(10) Especially in the Pauline epistles, man is represented as at enmity with God, hostile towards Him, but the joyous truth prevails that “He has now reconciled in His body of flesh by His death in order to present you holy and blameless and above reproach before Him…” (Col 1:22) and later, “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross.” (Col 2:13-14). This reconciliation made possible through Jesus Christ is what translates to the “peace of Christ” as dictated in Col 3:15.
(11) Kenneth Boa, Cults, World Religions and the Occult: What They Teach. How to Respond to Them (Colorado Springs, CO: Victor, 1990), p. 79.
(12) Mark Waters, ed Encyclopedia of World Religions, Cults, and the Occult (Chattanooga, TN: AMG Publishers, 2006), p. 337.
(13) See chart of Jewish Holidays in Richard Robinson, The Compact Guide to World Religions, ed Dean C. Halverson (Bloomington, IN: Bethany House Publishers, 1996), pp 128-129.
(14) Richard Robinson, The Compact Guide to World Religions, ed Dean C. Halverson (Bloomington, IN: Bethany House Publishers, 1996), p 131

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A Minister's Prayer

“A Minister’s Prayer”

O My Lord,
Let not my ministry be approved only by men,
Or merely win the esteem and affections of people;
But do the work of grace in their hearts,
Call in thy elect,
Seal and edify the regenerate ones,
And command eternal blessings on their souls.

Save me from self-opinion and self-seeking;
Water the hearts of those who hear thy Word,
That sees sown in weakness may be raised in power;
Cause me and those that hear me to behold thee here in the light of special faith,
And hereafter in the blaze of endless glory;

Make my every sermon a means of grace to myself,
And help me to experience the power of dying love,
For thy blood is balm,
Thy presence bliss,
Thy smile heaven,
Thy cross the place where truth and mercy meet.

Look upon the doubts and discouragements of my ministry
And keep me from self-importance;
I beg pardon for my many sins,
omissions, infirmities, as a man, as a minister;
Command thy blessing on my weak, unworthy labours,
And on the message of salvation given;
Stay with thy people,
And may thy presence be their portion and mine.

When I preach to others let not my words be merely elegant and masterly,
My reasoning polished and refined,
My performance powerless and tasteless,
But may I exalt thee and humble sinners.
O Lord of power and grace,
All hearts are in thy hands,
All events at thy disposal,
Set the seal of thy almighty will upon my ministry.



Valley of Vision: A Collection of Puritan Prayers & Devotions, ed Arthur Bennett, (Carlisle, PA: Banner of Truth Trust, 2003), p 338-339

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Recalling the Hope of Glory

I began reading this week, Recalling the Hope of Glory: A Biblical Worship from the Garden to the New Creation by Allen P. Ross. As an act of providence, I had the desire to read this work by Dr. Ross when I first saw it last year, but alas, life occurred and I was prevented from doing so. This week, however, it is a required read for my Worship Leadership course at Beeson Divinity School. Dr. Ross, as professor at Beeson, has contributed greatly to the church’s understanding of worship through his influence on other staff and students. Now he has greatly contrbtured to the universal church’s understanding of worship throguh the publication of this work. If the first few chapters are any indiciation, the next 500 pages are going to challenge me to think biblically in regards to how God desires to be worshipped. Not in style or formate per se, but in spirit and in truth.

Enjoy.

“Our attention to the Lord must not be an ordinary part of life; our worship of him should be the most momentous, urgent, and glorious activity in our lives.” (35)

“For worship to be as glorious as it should be, for it to lift people out of their mundane cares and fill them with adoration and praise, for it to be the life-changing and life-defining experience it was designed to be, it must be inspired by a vision so great and so glorious that what we call worship will be transformed from a routine gathering into a transcendent meeting with the living God. When that happens, then we will be caught up in our spirits to join the heavenly choirs of saints and angels who even now are gathered around the throne of God. Thereafter, our hearts and minds will be filled with the hope of glory so that we may truly love and serve the LORD in this life.” (39)

“It is the greatness of God that makes his grace so amazing; or to express it in terms of his grace, the way to God in the highest heaven is through the lowest contrition, for those of a contrite heart may know that God dwells with them, and they will dwell with him some day in the highest holy place.” (44)



---Dr. Allen P. Ross, Recalling the Hope of Glory: A Biblical Worship from the Garden to the New Creation, (Grand rapids, MI: Kregel Publications, 2006)

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Don't Go to Hell, Go to Lourdes!!

I read the strangest thing yesterday. Two things, actually, and I could not help notice the striking contradiction between each. One was in a book and written in allegorical fiction while the other was actual news story representing real events with real people. What strikes me as odd, however, is that what is supposed to be allegorical was actually truth and what was supposed to be truth is nothing more than man's made up tales.

Here is the run down, but I warn you - this really sounds like a bad infomercial:
According to this article from the London Telegraph, Pope Benedict XVI has issued a decreed mititagting the time spent in purgatory. And how much would you expect to pay for such an indulgence? One Million Dollars? $500,000? How about $19.95 plus shipping and handling? Neither actually. All that is required is a trip to a little town in France.

But wait, there's more!

"In August the Vatican opened an airline service offering pilgrims direct flights from Rome to Lourdes." Now that is what I call a seeker-friendly church! What service! What a way to make people welcome! What a way to make sure EVERY member has a false sense of security and instead of trusting in the cross to pay the penalty for sins they can now trust in a stamp on their passport! Wow, sign me up!

But wait, there's more!

As an act of full disclosure, The Vatican has issued a few other requirements to be sure that you receive the proper plenary indulgences that you so rightly deserve. You are to visit not simply the city of Lourdes, but rather

"devoutly visit the following places, preferably in this order -
1) the parish baptismal font used for the Baptism of Bernadette;
2) the house of the Soubirous family called the "cachot";
3) the Grotto of Massabielle;
4) the chapel of the hospice where Bernadette made her First Communion

- and pause to reflect for an appropriate length of time at each of these Jubilee sites, concluding with the Lord's Prayer, some legitimate form of the Profession of Faith, and the Jubilee prayer or some other Marian invocation."

But be sure to act now! This offer is not available in stores, and is only valid until December 8th, 2008!!

But wait, there's more!

For nine days, and nine days only, if you visit "a blessed image of the Holy Virgin Mary of Lourdes in any church, chapel, grotto or other suitable place in which it is solemnly displayed, and in the presence of that image perform some pious act of Marian devotion, or at least pause to reflect for an appropriate length of time, concluding with the Lord's Prayer, some legitimate form of the Profession of Faith, and the Jubilee prayer or some other Marian invocation" you are still eligible for the plenary indulgences. I am sure that a quick Google Search can produce an image within a fifteen mile radius of your house. But remember, this offer is not available in stores, nor is it good until the end of 2008. You must act only between the days of February 2nd and February 11th of this coming year if you want to get in on this extraordinary deal!

But wait, there's more!

If you happen to be elderly, disabled, or for some other reason can not make the travel required, have no fear! Thankfully, the Pope has made a way for you as well! Be advised that "if, between the days of 2 and 11 February 2008, they complete a "spiritual visit" (to the aforementioned places) in the desire of their heart, recite the prayers indicated above, and trustingly offer the pains and discomforts of their own lives to God through Mary." Be sure that you make a note in your day planner, alert your in-home nurse, set your Outlook Calendar - whatever you have to do - but do not miss the days February 2-11 if you plan to truly be a part of the faithful. You early birds, don't try to get in on Fenruary 1st. Forgiveness is not available that day. And for you tardy transgressors, don't make your attempt on the 12th either - no soup for you!

In all seriousness, I wish I was making this up. I wish this were not true. I wish that 1 billion of the Roman Catholic practicioners were not being led astray in such a manner. True, not all Roman Catholics subscribe to the official teachings of the Vatican and I sincerely believe that there are some Catholics who are Christians. I also sincerely believe that there are many so-called Protestants who are not Christians. This includes Presbyterians, Methodists, Non-Denominational, and yes, even Baptists. Further, even Southern Baptists! Unfortunately, our human nature wants us to trust in a works based system rather than to throw ourselves wholly at the mercy of the cross. We want to know that we have had some small part to play in our own salvation, or at least in the lessening of the purification which we must undergo. False doctrine, false teaching, false gospel - which makes it no gospel at all.

And after reading this startling article in the morning, I read what is supposed to be allegorical fiction later in the day. In John Bunyan's Pilgrim's Progress the main character, Christian, is on his way to the Celestial City after entering through The Wicket Gate. Up to this point he has been weighed down immensely by a heavy burden that has been on his back from the beginning of his journey. He has attempted to rid himself of the burden to no avail. Finally, he finds the answer to relieve him from this burden that has so easily entangled him and weigh him down. He finds his solution; he finds the cross.

"Thus far did I come laden with my sin,
Nor could anyone ease the grief that I was in,
Until I came here. What a place is this!
Must here be the beginning of my bliss?
Must here the burden fall from off my back?
Must here be the cords that bound it to me crack?
Blessed Cross! Blessed sepulcher! Blessed rather be
The Man that there was put to shame for me."**

I will take this fiction any day.


"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Eph 2:8-9)

"But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace." (Rom 11:6)


**John Bunyan. Pilgrim's Progress (Lindenhurst, NY: Reformation Press, 1999), p 48


HT:Irish Calvinist

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DH Williams on Teaching Christians

"We too often assume potential church members already know the fundamentals of their faith, whereas in reality they are usually incapable of explaining the basics of “the pattern of sound teaching” (2 Tim 1:13). This need for equipping cannot be displaced in favor of simply giving one’s own testimony any more than to say a personal experience of the faith can be substituted for a reasonable grasp of that faith. If it is the case that the church, as the apostle phrased it, "is the pillar and foundation of the truth" (1 Tim 3:15), then ecclesiastical leadership must not shirk from the critical and time-consuming job of imparting Christian truth or catechizing those who profess to be a Christian. Nothing can replace the formation of a theologically and biblically literate people. Nothing is more essential."

D. H. Williams, Retrieving the Tradition & Renewing Evangelicalism: A Primer for Suspicious Protestants (Grand Rapids, MI: Eerdman’s Publishing Company, 1999), p. 77-78

I am still not sure whether or not I agree with Williams’ overall thesis in his book (to be determined by the end of the week), but his position on the doctrinal fidelity of the church being maintained in order to produce many generations of biblically astute congregants can not be denied. Without this “Tradition” as he calls it, we would not be who we are or believe what we believe.

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Steve Lawson on the Church's Vison of God

"Never has the need been greater for the truths of sovereign grace to be firmly established in the church. Her thinking about God desperately needs to be flowing in the right direction. As the church thinks, so she worships; and as the church worships, so she lives, serves, and evangelizes. The church's right view of God and the outworking of His grace gives shape to everything that is vital and important. The church must recapture her lofty vision of God and thereby, be anchored to the solid rock of His absolute supremacy in all things. Only then will the church have a God-centered orientation in all matters of ministry. This, I believe, is the desperate need of the hour."

--Steve Lawson, Foundations of Grace: A Long Line of Godly Men, Volume 1, (Lake Mary, FL: Reformation Trust Publishers, 2006), p. 23.

Amen and Amen.

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Willow Creek Repents

This article Willow Creek Repents is something that we truly do not see often. It is not common that one of the most influential churches in the country (for better or worse – you decide) stands up and says “we made a mistake.” But this is exactly what has happened with Willow Creek Community Church.

From the article:

”We made a mistake. What we should have done when people crossed the line of faith and become Christians, we should have started telling people and teaching people that they have to take responsibility to become ‘self feeders.’ We should have gotten people, taught people, how to read their bible between service, how to do the spiritual practices much more aggressively on their own.”

Wow. This never happens. May Willow Creek be found faithful to the gospel and to the Church's growth, not simply church growth.

HT:Between Two Worlds

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